Thursday, November 29, 2007

Bill Moyers Journal: James H. Cone

JAMES H. CONE
Bill Moyers' Journal

With the noose and the lynching tree entering the national discussion in the wake of recent news events, Bill Moyers interviews theologian James Cone about how these powerful images relate to the symbol of the cross and how they signify both tragedy and triumph.

"Black churches are very powerful forces in the African American community and always have been. Because religion has been that one place where you have an imagination that no one can control. And so, as long as you know that you are a human being and nobody can take that away from you, then God is that reality in your life that enables you to know that."
--James H. Cone

Professor James H. Cone is the Charles A. Briggs Distinguished Professor of Systematic Theology at Union Theological Seminary. Dr. Cone is an ordained minister in the African Methodist Episcopal Church. He is the author of eleven books and over 150 articles and has lectured at more than 1,000 universities and community organizations throughout the United States, Europe, Africa, Asia, Latin America, and the Caribbean.

To Listen to the Interview

Related from the webpage resources for this show, Arthur Schlesinger on theologian Ronald Niebuhr:

...maybe Niebuhr has fallen out of fashion because 9/11 has revived the myth of our national innocence. Lamentations about "the end of innocence" became favorite clichés at the time. Niebuhr was a critic of national innocence, which he regarded as a delusion. After all, whites coming to these shores were reared in the Calvinist doctrine of sinful humanity, and they killed red men, enslaved black men and later on imported yellow men for peon labor - not much of a background for national innocence. "Nations, as individuals, who are completely innocent in their own esteem," Niebuhr wrote, "are insufferable in their human contacts." The self-righteous delusion of innocence encouraged a kind of Manichaeism dividing the world between good (us) and evil (our critics).


More on Niebuhr in the interview and on the webpage linked above.

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