In my mind, friendship is a radical engagement... how do we form meaningful relationships in this world and what are the significance of those bonds?
This is meaningless pastiche at its worst--you have been warned! A sure sign of encroaching mental illness in that I have a naive belief in language, friendship, erotics/politics, possibilities and change.
I suffer from a Deleuzian stutter, or a Derrida-da-da, in which my language is stifled by the spectacle.
So many friends lost through time, through neglect and through conflict. “We have lost the friend . . . the friend of the perhaps . . . of respectfully experiencing that friendship." So many dead, some institutionalized, and some just disappeared back into the void. “I will continue to begin again … and I’ll have to wander all alone in this long conversation that we were supposed to have together.”
Spectral visitors stay my hand reminding me that the only answers are in questions that produce more questions. Unsure and uneasy, I stumble about asking questions of everything and everyone.
Popular culture haunts my questions and mocks my unrest by co-opting it for entertainment: “I know why you hardly sleep. Why you live alone and why night after night you sit at your computer. … I know because I was once looking for the same thing. … It’s the question that drives us."
My spectral guides condemn those that have escaped into this cultural amnesia of recycled consumer pleasures. Yet, I wonder if we can truly blame these defectors for choosing the tender steak over the complex gruel? When were they offered an opportunity to believe otherwise: “Your soul is like an appendix! I don’t even use it!” My TV encourages me to escape into its warm embrace and forget the outside world:
The television screen is the retina of the mind’s eye. Therefore the television screen is part of the physical structure of the brain. Therefore whatever appears on the television screen emerges as raw experience for those who watch it. Therefore television is reality, and reality is less than television.
Rejecting the siren's lure, I turn everything off and find a quiet place far away from the competing voices. I am listening for the emergence of a being, an/other who escapes my comprehension, this listening requires a transition to a new dimension of understanding.
I am listening to you: although I do not understand what you are saying, I am attentive to your silence amongst history’s mentions, I am attempting to understand and hear your intention. Which does not mean: I comprehend you, or that I know you … No, I am listening to you as someone that I do not truly know … with you but not as you … I reside in a realm of absolute silence in order to hear what you have to say or what is left unsaid or what reverberates from the unknown. I quest for new words, for new meanings, for new modes of understandings that will bridge this river of silence … for an alliance of possibilities that will not reduce the Other to an item of property or a subject to be mastered. This unspeakable silence is a rift that shatters the boundaries of my life in order to produce a conflagration of nothingness that sears the forest of my consciousness clearing the way for new growths. Perhaps, as the borders of my psyche that restrain my various selves breaks-up, there will be the productive explosion of new life spreading across my interior landscape. Chaos enters my realm and produces … possibilities.
“Perhaps the impossible is the only chance of something new, of some new philosophy of the new … Perhaps friendship, if there is such a thing, must honor ... what appears impossible here." Where are the friends that ask questions of the dominant and seek the impossible? I dream of relationships yet to come, writing as a politics of creative imagination that refuses to be silenced. I await a new politics, new friendships and new possibilities... in the meantime I'm not afraid to say I really don't know the answers, but I am still asking questions.
For that I am thankful!
Jacques Derrida’s eulogy for Gilles Deleuze: “I’ll Have to Wander Alone.”
The character Trinity speaking to Neo in the movie The Matrix
Michael Kelso on That 70s Show
Brian O'Blivion in David Cronenberg's film Videodrome
Luce Irigaray The Way of Love and To Be Two
Jacques Derrida's Politics of Friendship
Michael's fears, hopes and desires
Intellectual Intoxicants still resonating years later (recipe called for the cook to stir and simmer for years until tightly bottled conception explodes all over the place):
Rebecca Saunder's and Ronald Strickland's courses at Illinois State University "Mourning of Modernity" and "Marxist Cultural Theory"
Like all meaningless writings one must periodically turn over the topsoil exposing the rotten concepts, words and beliefs to the sun, leaving the exposed underground to develop into a new potent hummus... when developed into a potent mix spread liberally across the society. Recipes must be changed frequently to resist contamination from the monological discourse that seeks to control pointless thoughts.