Deconstructing Media Coverage of the “Ground Zero Mosque”
by Jillian C. York
Global Voices Online
For the past several months, one story has consistently held media attention in the United States. The story is of a planned Islamic community center a few blocks away from the site of the attacks of September 11, 2001–a site dubbed “Ground Zero”–and has polarized opinion across the media spectrum. The community center, to be called Park51 for its location, has been called controversial by some pundits and politicians, such as Sarah Palin, because of its proximity to “Ground Zero,” and has caused some to call for the center to be moved. At the same time, numerous groups and individuals–including New York City Mayor Michael Bloomberg–have spoken out in support of Park51, reminding Americans of the history of Muslims in the U.S. and invoking the first amendment, which calls for the free exercise of religion.
Beyond the actual situation of the community center is the issue of media coverage. For months, much of the American mainstream media have referred to Park51 as “the Ground Zero mosque,” implying implicitly that the project is to be built on the actual ground (it isn't) and that the center's sole purpose is as a mosque (also false–the center will include a mosque, along with a swimming pool, theatre, childcare center, and numerous other facets).
Bloggers have jumped in to comment on a number of aspects of the story, from the history of Muslims in New York to the Islamophobia inherent in many arguments against Park51.
To Read the Rest of the Article
Showing posts with label New York. Show all posts
Showing posts with label New York. Show all posts
Thursday, August 12, 2010
Saturday, January 23, 2010
David Sasaski: Hip-Hop as Cosmopolitan Citizen Media
Hip-Hop as Cosmopolitan Citizen Media
by David Sasaski
Idea Lab
Seeking greater social inclusion through new communication technologies is a strategy with a long and accomplished history that has persisted through waves of new inventions including the telegraph, radio, television, satellite, and of course, the Internet. Many such projects are highlighted in Alfonso Gumucio's Making Waves: Stories of Participatory Communication for Social Change, which was published in 2001 and features more than 20 case studies of participatory communication projects that use video, radio, theater, and the Internet. Similar projects are featured every week on the websites of the Communication for Social Change Consortium, Internews, The Communication Initiative Network, Panos, and Rising Voices.
But perhaps the most successful experiment in bringing so-called marginalized communities to the attention of the mainstream came not with community radio or the Internet, but rather the cassette tape and the boombox. With roots in the traditions of griots in West Africa, work songs from the Mississippi Delta, and dancehalls from the Caribbean, the birth of Hip-Hop as we know it today is generally credited to the Jamaican-born DJ Kool Herc (Clive Campbell) who organized parties at 1520 Sedgwick Avenue in the Bronx, New York where he joined two turntables to mix rhythmic beats with funk music. Partygoers were invited to grab the microphone and rap on top of the music as a way to creatively express themselves and show off their verbal dexterity. Those early parties on Sedgwick Avenue helped form the sound and community that would influence what are now seen as the pioneers of hip-hop: Grandmaster Flash, Afrika Bambaataa, and The Sugarhill Gang.
In the early 1990's hip-hop's center of gravity migrated from New York City to Los Angeles, where N.W.A., Ice T, and others popularized gangsta rap as a genre of hip-hop that focused on the violence, partying, and hustling on the rough streets of Compton, California. It was only with the release of "Enter the Wu-Tang (36 Chambers)" in 1993 that New York City was once again nationally recognized among hip-hop fans.
From Hong Kong to Staten Island to Liberia
Global Voices co-founder Ethan Zuckerman recently caught an interview on Tom Ashbrook's public radio program, On Point with Wu Tang Clan leader Robert Diggs, also known as "the RZA." During the interview we discover an unlikely intersection in the 1980's between the lives of Ashbrook, a Yale graduate and career journalist, and Diggs, a poor, aspiring rapper in Staten Island who sought shelter in a seedy movie theater that specialized in pornography and kung fu flicks. Ashbrook, it turns out, was a foreign correspondent at the time based in Hong Kong where he supplemented his income as a journalist by dubbing kung fu movies into English. It is entirely likely that one of the many kung fu films that influenced the Wu Tang Clan's unique style of hip-hop featured the voice of public radio's effusive Tom Ashbrook.
New York City's outer boroughs today are barely recognizable yuppie incarnations of their former selves. Gentrification has taken over Brooklyn and is increasingly creeping into the Bronx. In fact, a long and costly protest campaign has sought to protect 1520 Sedgwick Avenue, the birthplace of hip-hop, from being converted into a new development. But Park Hill, the home community of the Wu Tang Clan, has changed far less than neighboring Brooklyn across the Verrazano-Narrows Bridge. While tourists often take the free Staten Island Ferry from Manhattan for its uninterrupted views of the Statue of Liberty, rarely do they spend anytime exploring Staten Island itself.
One of the most sudden changes to the island's demographics came in the late 1980's and early 1990's when civil war broke out in Liberia, a West African country that was founded by freed American slaves. Liberian refugees fled violence that was stirred up by the American-educated warlord, Charles Taylor, and arrived to Staten Island by the thousands. They now make up the largest community of Liberians living outside of Liberia and their troubles in assimilating to a New York state of mind have been featured in Mother Jones, The Village Voice, WNET, and twice in the New York Times.
Ruthie Ackerman is a freelance journalist who is currently writing a book about the social impact of the Liberian Civil War and the integration of Liberian refugees in the same Park Hill community that gave rise to the Wu Tang Clan so many years ago. But rather than merely speaking on behalf of Liberians Ackerman decided to launch Ceasefire Liberia, a citizen media project which teaches Liberians living in Monrovia and Park Hill how to use digital media to tell their own stories.
To Read the Rest of the Essay, Access Hyperlinked Resources, and Watch the Videos
by David Sasaski
Idea Lab
Seeking greater social inclusion through new communication technologies is a strategy with a long and accomplished history that has persisted through waves of new inventions including the telegraph, radio, television, satellite, and of course, the Internet. Many such projects are highlighted in Alfonso Gumucio's Making Waves: Stories of Participatory Communication for Social Change, which was published in 2001 and features more than 20 case studies of participatory communication projects that use video, radio, theater, and the Internet. Similar projects are featured every week on the websites of the Communication for Social Change Consortium, Internews, The Communication Initiative Network, Panos, and Rising Voices.
But perhaps the most successful experiment in bringing so-called marginalized communities to the attention of the mainstream came not with community radio or the Internet, but rather the cassette tape and the boombox. With roots in the traditions of griots in West Africa, work songs from the Mississippi Delta, and dancehalls from the Caribbean, the birth of Hip-Hop as we know it today is generally credited to the Jamaican-born DJ Kool Herc (Clive Campbell) who organized parties at 1520 Sedgwick Avenue in the Bronx, New York where he joined two turntables to mix rhythmic beats with funk music. Partygoers were invited to grab the microphone and rap on top of the music as a way to creatively express themselves and show off their verbal dexterity. Those early parties on Sedgwick Avenue helped form the sound and community that would influence what are now seen as the pioneers of hip-hop: Grandmaster Flash, Afrika Bambaataa, and The Sugarhill Gang.
In the early 1990's hip-hop's center of gravity migrated from New York City to Los Angeles, where N.W.A., Ice T, and others popularized gangsta rap as a genre of hip-hop that focused on the violence, partying, and hustling on the rough streets of Compton, California. It was only with the release of "Enter the Wu-Tang (36 Chambers)" in 1993 that New York City was once again nationally recognized among hip-hop fans.
From Hong Kong to Staten Island to Liberia
Global Voices co-founder Ethan Zuckerman recently caught an interview on Tom Ashbrook's public radio program, On Point with Wu Tang Clan leader Robert Diggs, also known as "the RZA." During the interview we discover an unlikely intersection in the 1980's between the lives of Ashbrook, a Yale graduate and career journalist, and Diggs, a poor, aspiring rapper in Staten Island who sought shelter in a seedy movie theater that specialized in pornography and kung fu flicks. Ashbrook, it turns out, was a foreign correspondent at the time based in Hong Kong where he supplemented his income as a journalist by dubbing kung fu movies into English. It is entirely likely that one of the many kung fu films that influenced the Wu Tang Clan's unique style of hip-hop featured the voice of public radio's effusive Tom Ashbrook.
New York City's outer boroughs today are barely recognizable yuppie incarnations of their former selves. Gentrification has taken over Brooklyn and is increasingly creeping into the Bronx. In fact, a long and costly protest campaign has sought to protect 1520 Sedgwick Avenue, the birthplace of hip-hop, from being converted into a new development. But Park Hill, the home community of the Wu Tang Clan, has changed far less than neighboring Brooklyn across the Verrazano-Narrows Bridge. While tourists often take the free Staten Island Ferry from Manhattan for its uninterrupted views of the Statue of Liberty, rarely do they spend anytime exploring Staten Island itself.
One of the most sudden changes to the island's demographics came in the late 1980's and early 1990's when civil war broke out in Liberia, a West African country that was founded by freed American slaves. Liberian refugees fled violence that was stirred up by the American-educated warlord, Charles Taylor, and arrived to Staten Island by the thousands. They now make up the largest community of Liberians living outside of Liberia and their troubles in assimilating to a New York state of mind have been featured in Mother Jones, The Village Voice, WNET, and twice in the New York Times.
Ruthie Ackerman is a freelance journalist who is currently writing a book about the social impact of the Liberian Civil War and the integration of Liberian refugees in the same Park Hill community that gave rise to the Wu Tang Clan so many years ago. But rather than merely speaking on behalf of Liberians Ackerman decided to launch Ceasefire Liberia, a citizen media project which teaches Liberians living in Monrovia and Park Hill how to use digital media to tell their own stories.
To Read the Rest of the Essay, Access Hyperlinked Resources, and Watch the Videos
Saturday, January 16, 2010
All Songs Considered: GlobalFEST 2010 -- A World Music Showcase
GlobalFEST 2010: A World Music Showcase
All Songs Considered (NPR)
Alif Naaba
All Songs Considered host Bob Boilen talks with Banning Eyre (Afropop) and Rob Weisberg (WFMU's Trans Pacific Sound Paradise) about some of the standout artists at this year's GlobalFEST. The annual world-music and cultural festival, held each winter in New York City, is a brief but intense one-day event featuring more than a dozen international bands and artists. This year's showcase included club music from Argentina, Colombian roots music, traditional songs from Ireland, Romanian hybrid blues and much more. Hear concert highlights on this edition of All Songs Considered.
Caravan Palace
To Listen to the Episode
Nguyên Lê
All Songs Considered (NPR)
Alif Naaba
All Songs Considered host Bob Boilen talks with Banning Eyre (Afropop) and Rob Weisberg (WFMU's Trans Pacific Sound Paradise) about some of the standout artists at this year's GlobalFEST. The annual world-music and cultural festival, held each winter in New York City, is a brief but intense one-day event featuring more than a dozen international bands and artists. This year's showcase included club music from Argentina, Colombian roots music, traditional songs from Ireland, Romanian hybrid blues and much more. Hear concert highlights on this edition of All Songs Considered.
Caravan Palace
To Listen to the Episode
Nguyên Lê
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